Matinee Musings: Among the Missing

Note: In City Limits (1934) two homeless guys teach a tycoon to enjoy life. In Hitchhike Lady (1935) two women meet on the road and form a heart-warming bond. Midnight Mary (1933) is a fast, economical crime melodrama with a tough shell but a tender center – the heroine’s longing for a better life and real connection gives the film its emotional weight. This is another little movie of the time, forgotten, with a big soul.

Among the Missing
1934 / 1:06
Tagline: “His life was a crooked path until he crossed the path of romance!”
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This wonderful little tale is the kind of modest studio picture that slips past you if you’re looking only for Pre-Code naughtiness. But it rewards attention with an intelligence determined not to be limited by technical hassles. At a time when early sound films were still hugging the safety of their padded, echo-proof interiors, Columbia’s programmers were not expected to take risks.

Yet here is a film that ventures out into Los Angeles at night - into its streets, its shadows, its semi-smoggy air - and comes back with something like authenticity. The city is an authentic space. The dim pools of streetlight, the casual movement of passersby, the clutter of exterior life all lend the film a kind of immediacy that studio-bound contemporaries rarely achieve. There is less theatrical posing, more observation; less contrivance, more texture. The result is a tone that feels unexpectedly modern - grittier, yes, but also more genuine.

But also humane. That humanity is most striking in the film’s curious marriage of hardboiled criminality and domestic melodrama. Jewel thieves, in the 1930s imagination, belong to a Raffles world of speed, elan, and hard edges. Yet Among the Missing deposits them in a space that insists on pots on the stove, on swept floors, on bowls of home-made doughnuts. The antique store is not merely a front for fencing stolen jewelry; it becomes, under the influence of an old lady on the run from exploitation, a home. The transformation is effected by Aunt Martha (Henrietta Crosman), and here the film’s real originality asserts itself. Not a victim, she is, rather, a moral force - quiet, observant, busy and full of practical wisdom.

Driven from her nephew’s household by petty ingratitude, Martha wanders around Los Angeles and, by narrative coincidence that doesn’t feel forced, into the orbit of two thieves running an antique shop as a front. If the setup sounds like boilerplate, the execution is anything but. The crooks – Tommy (Richard Cromwell), all callow entitlement and impulsive resentment; the English cutter of jewels (Ivan Simpson), perpetually dissatisfied; and the older Gordon (Arthur Hohl), wily and watchful - are sharply drawn types. They expect to use Martha as camouflage, a harmless old housekeeper to deflect suspicion. Instead, they find themselves subject to her steady gaze.

Martha cooks. She cleans. She makes pancakes. These gestures, simple and unadorned, begin to erode Tommy’s carefully cultivated hardness. She recognizes more than he intends to reveal, and he senses it. Tommy bristles under her scrutiny, interpreting her concern as interference, her double-edged remarks about living in a “big house” as baleful prediction.

Yet it is precisely in these exchanges - half domestic nagging, half moral instruction - that the film finds its tension. Martha does not sermonize; she assumes Tommy has a conscience somewhere and speaks to it. She turns the police away when necessary, protecting Tommy even as she reminds him Judy (Billie Seward) is too nice a girl to be allied with a thief who is prison bound, creating a space in which gratitude, guilt, and the possibility of change can coexist.

The hideout, then, becomes something more than a backdrop for crime. It is a moral arena, like anyplace can be should a movie-goer want to frame it that way.* Martha’s belief in Tommy - her insistence that he can imagine a life beyond grand theft and incarceration - introduces an emotional counterpoint that reminds us everybody counts and everything they do counts too. The film never lets Tommy entirely off the hook; he remains petulant, self-justifying, and only intermittently responsive until he sees the cold hard facts about his partners in crime.

In lesser hands, this blend of grit and gentility might dissolve into syrup. Here, it’s persuasive. The Los Angeles nights give the film its edge; Aunt Martha gives it its conscience. Between them, Among the Missing becomes something unexpectedly resonant: a small film with a big heart, in keeping with Oscar Wilde’s radical notion that “Every saint has a past, and every sinner has a future.”

* I thus give away my entire philosophy of movie reviewing in a phrase.