Note: A good date movie if your sweetie has a demonstrated liking for Depression‑era morality plays.* It’s short, talky, and sincere. Nancy Carroll’s charm sparks conversation, and debating mercy and forgiveness afterward beats potentially explosive topics like who gets the dog if you break up. “Do you think redemption should come from love, honesty … or just admitting everything before Act Three?”
The
Devil's Holiday
1930 / 1:18
Tagline: “A fast and furious modern merry-go-round of
falsehood and frame-ups romance and realism”
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Directed by Edmund Goulding, this Pre-Code curio begins like yet another cynical take on The Way We Live Now circa the slough of the Depression. Nancy Carroll’s Hallie Hobart is a professional “nice girl,” a city-wise operator who parades as a respectable manicurist while at night sweet-talking prospects into the arms of salesmen hawking high-priced goods and services. She takes her tidy three percent, thank you, for social engineering with a smile. Under the gimlet eye of Ned Sparks’ middle-man Charlie - every line a staccato calculation - Hallie meets Phillips Holmes’ David Stone, a hayseed innocent with a backbone stiffened by a sanctimonious papa (Hobart Bosworth, who outdoes Raymond Massey in East of Eden for granite-faced and unyielding, yet vulnerable).
Carroll is the picture - full stop. There’s wit in her eyes and fatigue behind it, a practiced brightness giving way to something close to conscience. It’s that flicker - call it soul, call it wise mind - that keeps Hallie from becoming just another fast-talking moll in a coarse-talking picture. Holmes is earnest and serviceable, with Carroll in the first of three pairings (Stolen Heaven, Broken Lullaby). Bosworth brings the heavy furniture of morality - the kind that includes being tolerant but not too. And terrific Sparks, of course, clicks and clacks with stone-hearted efficiency, a business shark whose pulse can be read on the Dow.
What Goulding serves up, beneath the fancy duds and eternal hustling, is a moral melodrama that refuses to be priggish even as it inches toward repentance. Sin here isn’t a single slip; corner cutting becomes a habit. Hallie’s mistake isn’t merely the masquerade of manicurist for escort - it’s the gradual giving up of her own Iowa standards and how imperceptibly she’s learned to keep feeling and thinking severely apart. The film’s shrewder than its plot suggests. The movie understands that normalization of deviance - a.k.a. losing your ethical way - rarely arrives all at once; it creeps in through small compromises, each one nudging the next, until a single, grotesque transgression begins to look reasonable. Like love, self-deception and destructive habits have a way of stealing up on you.
Redemption, when it arrives, is coaxed out - painfully - through recognition of guilt. Hallie, ashamed, realizes she can’t leave David. But Goulding doesn’t kid us movie-goers. Reconciliation is messy, shame is paralyzing. The film gets across that atonement isn’t a solo act, it happens in a web of human connections - someone else has to listen, with an open heart, and forgive.
So, it is worth seeing even though the wonderful ZaSu Pitts is only in the opening scene, playing her usual switchboard operator. Black actor Oscar Smith plays a bellhop in a brief scene but he is given no lines so his dysfluency isn’t used for outdated comic relief. The movie is worth seeing for Nancy Carrol’s Oscar-nominated performance, a quiet triumph. She lost the Best Actress award to Norma Shearer, who was phenomenal in The Divorcee.
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* What do you mean this population numbers about a dozen movie-goers? Picture me looking as dumb-founded as Philip Seymour Hoffman in Twister when hysterical Jamie Gertz was castigating the storm chasers, “You people are all crazy!”