French title: Le Bilan Malétras
First published: 1948
Translation: Emily Read, 1984
The Reckoning –
Georges Simenon
Jules Malétras was born in poverty in Normandy in the
1890s. The port city of Le Havre was reduced to rubble by more than 100
bombings during WWII, so Malétras became an important and respected citizen of
Le Havre by participating in the building boom after the war. Money, property,
repute and comfort fail to make him content.
When he was poor, Malétras thought that everybody was like him, engaged in a struggle for the good things in life, a war of all against all. Despite his affluence, he assumed that honesty did not exist and that if people did not take the chance to lie, cheat, chisel, and steal, it was only because they were afraid of facing the music.
In contrast to happy rich bosses like Fezziwig, Malétras succeeded in business not because he had dealt with people, especially his employees, in a humane, respectful way. Becoming a self-made man on the backs of employees, he reduced subordinates to fawning and servility. After bullying people into becoming toadies, lest they lose their livelihood, he despised them for being toadies.
He wasn’t less cynical and heartless in his family life, driving his first wife drink and becoming estranged from his daughter. He’s still in grief, though he himself does not recognize it as grieving, for the loss of a nineteen-year-old son of TB.
When he was poor, Malétras thought that everybody was like him, engaged in a struggle for the good things in life, a war of all against all. Despite his affluence, he assumed that honesty did not exist and that if people did not take the chance to lie, cheat, chisel, and steal, it was only because they were afraid of facing the music.
In contrast to happy rich bosses like Fezziwig, Malétras succeeded in business not because he had dealt with people, especially his employees, in a humane, respectful way. Becoming a self-made man on the backs of employees, he reduced subordinates to fawning and servility. After bullying people into becoming toadies, lest they lose their livelihood, he despised them for being toadies.
He wasn’t less cynical and heartless in his family life, driving his first wife drink and becoming estranged from his daughter. He’s still in grief, though he himself does not recognize it as grieving, for the loss of a nineteen-year-old son of TB.
By 60 years of age, however, he had developed a bellyful of disgust at being placated and mollified so he sold the company and played the part of
a local potentate. You’d think he’d be pleased in retirement with a new wife who
has a touch of class and rank. He lives in a fancy new house and his time is totally
his own.
But retirement is a desert for a man whose only activity
in life was work, whose only connection with people was as a supervisor and
boss and owner. He buys into a fish mongering business and works a couple hours
as its clerk. He makes sure his partners quiver with obsequiousness. He watches old cronies playing cards, never even playing himself.
He’s so bored in fact that he takes up with one of the two pitfalls for
middle-aged men. No, not the bottle.
The nineteen-year-old. Dumb, disagreeable, demanding besides being a lousy dresser, scrawny Lulu laughs at his valuable gifts and wonders why Malétras has
so little sexual interest in her. In reality, he’s just interested in having
company, listens to her prattle and even plays cards with her and Joseph, who
poses as her brother but is in fact her lover.
Poor Lulu becomes grasping of better gifts and makes Malétras
jealous by loose behavior with Malétras’ own son-in-law. In a fit of rage
that his “innocent” dalliance has become sullied with avarice and cheating, he
strangles Lulu after she repulses his demands. Simenon deploys his usual irony, because Malétras
is mostly completely uninterested in these games. Malétras is so detached during the act that Lulu worriedly asks him if she’s doing it wrong.
Having killed somebody pushes Malétras into the
unfamiliar activity of introspection - change and its resulting realization that life is never going to be the same do that to middle-aged Simenonian males. Never before had Malétras questioned his
own actions, motives, decisions, assumptions or preferences. He never gave a
thought to his relationships with other people or their relationships with each
other. Indeed, after an attack of angina pectoris, he finds that he does not
have any fond memories to latch onto because he never savored the good things life
when they happened to him. Indeed, the unexamined life, one devoid of gratitude
or benevolence or respect or responsibility, isn’t worth living.
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