Sealed with Blood:
War, Sacrifice, and Memory in Revolutionary America - Sarah J.
Purcell
John Adams, writing in 1815, said that he thought the Revolution began “in the Minds of the People, and this was effected, from 1760 to 1775, in the course of fifteen Years before a drop of blood was drawn at Lexington.” So Adams concludes that the war, “was no part of the Revolution.” In contrast to this example of Adamsian hyperbole, by examining the military memory of the war for independence in the early republic, Sarah J. Purcell shows how selective memory of the war contributed to the emergence of our national identity.
The book opens with evidence showing that from the very start of the war, opinion leaders such as journalists, public speakers, politicians, and pastors extolled the patriotism of fallen heroes such as Joseph Warren and Robert Montgomery. Recall that because of many battlefield defeats, the emphasis on heroes bolstered people’s morale and fired up patriotism. Sacrifice made the cause legitimate and glorious.
After the war, the leaders emphasized that patriotism
ought to be rooted in gratitude toward those who made the ultimate sacrifice.
The concept of gratitude is a guiding theme of this book. It is made clear that
public memory discouraged alternative, skeptical views of the war for
independence and generally made one’s attitude toward the war an acid test for
one’s patriotism.
This book is also about how Americans remembered the war
for independence with celebrations, commemorations and other ceremonies.
Purcell details how different groups in society – women, African Americans, the
poor, war veterans – gradually demanded to be included in commemorations, to
the discomfort of elites who wanted to shove back into the bottle the
democratic genies that had been released by the war. For instance, during
the war, the franchise in Pennsylvania had been extended beyond property-owning
males. After the war, the property owners tried to pass legislation restricting
it again. Protesters used commemorations of the war to publicize their point of
view.
Citing sermons, almanacs, paintings, plays, memoirs, and
biographies, Purcell employs many interesting examples of the uses of public
memory for partisan purposes. She discusses Shay’s Rebellion and efforts
to establish the independent state of Franklin as example of efforts to use the
history of the war as justifications for their claims.
Purcell also looks at the resounding silences. Postwar
writers avoided the topics of guerilla war in the New York, New Jersey, and
South Carolina. She points out that loyalists maintained such a low profile
after the war (probably afraid of harassment and intimidation from neighbors)
that they wrote no books or pamphlets and thus created no alternative public
memory of their own. As Charles Royster has pointed out,
“[O]vert loyalism vanished after the Revolution, surviving in politics only as
an accusation and an insult.”
A historian at Yale, Joanne Freeman, asserts in her course that isn't only the ideas and events leading up to the Revolution or the war for independence or the Constitutional debates that mattered, but in fact how we remember them also matters, to us and to our posterity. The reason is that the way that we remember history constructs its meanings and its impacts. History – what happened and how we understand what happened - can thus have a profound effect on our country that we live in now.
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